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Allyson White said the standout burn mark left by her seatbelt across her chest was proof the claims of "amorous activities" with the driver were not true.
"I was not sucking his dick - and it's pretty obvious that wasn't the case ... you only have to look at the mark on my chest," she said.
"Clearly I had my seatbelt on, so it's impossible that I'd be leaning over sucking his dick unless he is hung like a donkey or I've got a fucking rubber neck.
"If it was true I'd just cop it sweet and think 'how embarrassing, I got caught sucking someone's dick' - but it is not true and that's what is pissing me off.
"It may have looked bad when police first arrived as my girls were hanging out all over the place. I also had a $5 note wedged between my boobs so they probably just assumed I was a sex worker or something and he'd already paid me.
"But $5 is a bit cheap for a head job."
A Territory man claims his pet cat can speak English, with a vocabulary of seven different words so far.It's been a long time since I've been to a wedding where we were pre-warned to ignore a swearing cat."He can say seven words all up: mum, no, now, what, fuck, prick and why.
"In the evening time, if you don't drop whatever you're doing and pay attention to him, he calls you 'fuck prick'. If he really cracks the shits, he'll piss in his drinking water just to let you know he's really shitty."
The foul-mouthed feline doesn't take non-attention kindly. During the Duncans' wedding it swore at guests.
Mr Duncan said the guests were pre-warned, so "they pretty much ignored him".
"In the Northern Territory, the saltwater crocodile is an icon and is part of our life. They are always in the news, either in someone's swimming pool or killing someone's favorite horse..."Man and the Crocodile can co-exist peacefully together, particularly in Darwin when it's usually too bloody hot for man or crocodile to be bothered trying to kill each other. Besides, crocodiles must comprehend by now that chomping down on humans brings much violent attention and stomach opening.
Four years on, the survivors are getting on with their lives, shielded by family and friends. After a couple of brief statements and a press conference at which the boys, pale and visibly shaken, paid tribute to their mate, none of those involved directly, or indirectly, has since spoken about the tragedy. Crocodile attacks in the Top End of Australia are not uncommon. But there was something in the boys' ordeal that ensured that their story continues to resonate.
The trio spent a raucous, enjoyable day, spraying each other with mud as they roared around on the bikes. At 4.30pm, they went down to the river, to a spot 200 metres downstream from Walkers Ford, parked their bikes just up from the bank, and began to wash their clothes and boots, which were covered in sand and mud. They had noted that the water was fairly high; they thought this was normal for the time of year, but did not realise how much the river was in flood and that a strong tide was coming in.
Shaun's police statement detailed what happened next: "The three of us walked into the water among some stringy trees. The water was running a little bit at this spot... and Brett went out a little farther and was washed away. I don't know if he lost his footing or the current was a bit strong for him. After we saw Brett washed away, both Ashley and I went out after him. Ashley and I caught up to Brett and we both got in front of him as we went with the flow. I was in front, Ashley was next and Brett was at the rear. We were all within arms' reach of each other. It probably took us about 300 metres to catch up with Brett and then we began to look for a place to get out of the river. We all spoke to each other to check that we were all right. There was no real panic at this stage."
The three young men, caught in the current, travelled for 700m-1km as they looked for a way to get back to dry land. Shaun's police statement recounts the next part of the story: "Ashley yelled out, 'Croc, croc, I'm not joking, there's a fucking croc. Head for a tree, get out of the water.' I didn't see a croc, but swam to the nearest tree and climbed up into the first fork. I helped pull Ashley up into the same tree. We looked around for Brett and called his name out. I didn't see Brett anywhere or hear him call out. I didn't hear a call or a splash or anything. It wasn't very long after we got into the tree, maybe two minutes later, that I saw a croc pop up with Brett in his jaws. Brett wasn't moving, he was lying face down in the water and the croc was gripping him by the left shoulder. I know it was Brett because he was wearing his O'Neill riding gear, which was mainly yellow with black and white stripes. The croc was only about five metres away from us at the time. It was only a couple of minutes that the croc remained looking around at us. It went under the water with Brett and swam away. I did not see Brett again."
The two survivors described the crocodile as "big, black and aggressive" and around four metres long. Five minutes later, it returned and remained at the foot of the tree, bobbing up intermittently. The traumatised teenagers spent the night in the tree, keeping each other awake. Shaun was in the second fork of the tree, Ashley in the third. Just on nightfall, Shaun tried to move higher up and, in a heart-stopping moment, fell into the water. Terrified, he scrambled out again within seconds.
As night closed around them and the temperature dropped, Ashley moved down to the second fork so the two friends could huddle together and try to keep warm. Throughout the long night they didn't say much, apart from checking the other was all right. "Because we couldn't see each other, because it was dark, I had my hand on Ashley's foot," Shaun said later. "Whenever we moved, we'd say, 'I'm moving', and just check in on each other and make sure we weren't going to sleep. We were worn out from hanging on to the little tree. The tree was swaying all night because there was a lot of wind and rain."
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"It's something [the boys] will never completely recover from," Sgt Casey says, "but they're doing well and trying to get on with their lives."
Now in their mid-20s, Shaun and Ashley still live locally. Shaun works for his family's business and one of his jobs is cleaning swimming pools. He tells customers that if they have any blow-up croc toys in their pools to make sure they are out of sight before he arrives.
Ashley took the longest to get over what happened, and is said to be still very affected by the ordeal. Brett's parents are now divorced and both moved away after their son's death.
Every year, however, Brett's family, Ashley, Shaun and their friends return to the spot where he died to remember him. "It's a nice occasion, obviously very sombre and emotional," Casey says.
"Everybody arrives in their cars and goes down to the river to where he disappeared. Some people say a few words or maybe there's some music. Afterwards we have a barbecue and a couple of drinks in his honour."
Definitely worth reading this story in full, here.
Mr Urvet, who said that fishermen on the river frequently lost their catch to the bull sharks before they could reel it in, retreated and watched from a safer distance as the crocodile devoured the metre-long shark.The Northern Territory : you won't believe it, until you see it.
Bull sharks, which grow to 3.5m, are known to be highly aggressive and, unlike other marine sharks, can dwell for extended periods in both fresh and saltwater.
Here's an example of how the "Lo, tho I walk through the valley of the Shadow of Death" passage from the Bible now reads, after re-translation from the pidgin English Aboriginal language Kriol :Peter Carroll, a linguist who worked on the translation, said the phrase “to love God with all one’s heart” was a special challenge. He said: “The Aboriginal people use a different part of the body to express emotions. They have a word that is, broadly translated, ‘insides’. So to love God with all your heart was to want God with all your insides.”
Margaret Mickan, another linguist who has been working on the translation since 1984, said: “If you want to get to the deep things of life and talk about meaningful things, about your beliefs and those sorts of things, then you need it in your own language. What has meaning is something that really touches and speaks to you in your own language.”
Those working on the project needed to check constantly with far-flung communities that their interpretations of language and Biblical concepts were correct – and they were often surprised to find that their offerings had vastly different meanings from what they had intended.
Yaweh, you are the best stockman. You care for me continually, and everything I have comes from you. I can’t want more.
You care for me just like the stockman who takes his sheep to rest in a quiet place with lots of grass and spring water.
Every day you make me strong. You show me the way to go because I trust your name to do what you have promised.
Even if I go through a very dark place where anything could kill me, but I am not frightened because you are always with me. You have your spear and long stick to always protect me.